Why Qabbalah, Cabbalah or, even, Kabbalah? I do not care about because it is a ק (Qof, Cof or, even, Kof) that begins the word that we are discussing about. Happens that the Philologists have established that the ק must be represented by a Romanized ‘Q’ but… after the (Q,C or K)abbalists decided to enter in successive buts that we, here, don’t care about. So, please, feel free to do like you want and take the position you desire. You know « la nobless oblige » … well, n’oblige pas for you so that is your problem or, if was ours – here - we would write this way: קabbalah, קabbalists, heheheheheh or קe קe קe קe קe etc: une hebraiste forme de rire. Or: an Hebrew way of laughing.

 

You see, קabbalah came from the Hebrew word QiBel meaning He received and this is applied to Moses in the Sinai so QiBel We’ÔMeSsaráH means « at Sinai Mountain from G-D Moses have received what he has transmitted » and so the literal translation of the two words are received and transmitted. The tradition goes farther but for our purpose and now, this exposition is enough.

 

So and putting an end to this stupid discussion – always new -, let me reformulate our subtitle 

 

 

 

קabballah

 

Are you feeling better? We give you a free of cost Hebrew letter that is a refined act for a … well … it is. And because, actually, the information is also quite free of costs so, please, remember only the

 

 

 

ק

 

 

Once upon a time, Ayn Sof have generate – like every time (brrrrrrrr) - the א, in a successive rotation and translation, a dance, well… a feminine dance… and in the first sweet movement have generate a ב … a Vet. So, the Aléph אhas decided to live in this so sweet house and inner it he generated a dot like this בּ and this means that the Rotation and the Translation (the TôhÛ WaBhÔW – usually translated as ‘empty and chaos’ – has been installed inner a home, a house, a limited place... maybe to be ordered. Oh! How the candidates to the wisdom love the caverns, how they love because they want to feel this uterine sublimation…! Nothing like an empty Museum … Ah ah! That does not exist. Do NOT? Well the ב already existed before and really in progression by itself: everyday, like today, universes, worlds, suns, stars, all were (and are) moving with total freedom and there was not progression or regression. Only an illusory imagination could and can see there something like growing or declining and Vet is like this but under the illusion of a marked place, a place with limits… like an orbit, for instance.

 

אsays « I learn as I teach. Joining together, in association, I bring forth thousands, hundreds of thousands, milliards of thousands. I am the Ox, the Head tribe, the Head clan and the Head of a family. I am the union and I am the separation, from me thousands will be and I will subdivide them. I am what I am …. אêYê אâShêr אêYê! »

 

ב« Am I a place? Am I a dwelling place? By any appearance am I a home? Who tries dwells inner me – I only have apparent limits, like a big farm that you only see the limits on a map or at a legal document but you always  need a map – more sure is to be a slave. »

 

בּ Expecting, this one remained silent …. Looking like that we must be plain like a full moon must be.

 

גThe third point, the new personality of the first of seven squares meant to go ahead to advance, the personification (the concept, the archetype) – Wow, above all the archetype of Retribution, the Lord or the Mistress of good or evil reward, the fall of a mature fruit… was it from a tree? Maybe; for Newton yes but

 

 

« we will see..! But one thing we have for sure,

Is that here exists a paternity and ב  א  will exhibit it

When ripen the mature fruit … Ah ah, for sure, it will endure! »

 

Yochanan Hayash

Deep meditations year 1963

 

 

From א a deep silence is the answer. From thy any answer, question or development… but just absent, at least for now. Under this silence an answer was given « the  ב teachs you that thy is the house of the Worlds and that the Qadôsh - Adônay and thy Seven Expressions or Shêkhynáh -, have no place in it. Is the place of the Worlds but not thy place. Never read béth but bayth, because it is written ‘By the wisdom you can edify a house but only by meditation you can consolidate it’. »

 

In the same way we can speak about the אêLôHYm, that from the בwe recognise the existence of innumerable gods like in א we recognise the duality. And how we know this? « By the ב we are able to exhibit the MAN formed by the Hokhmáh (wisdom); here we observe that he is closed quite in all places except by one that is open in the front – please read the Hebrew letters from the right to left, except the א that is up to down –, but the א is opened in both sides (up and down). This meant to teach you that only the dagêsh (the point) inner the ב - or בּ - could open a small hole behind this letter – you see, the vertical stroke does not touch the horizontal base stroke. If these did not happen the man (the human, the beings) could not subsist like a בּ without an א and could not allow the existence of the Worlds. You see, the א is the beginning of the whole alphabet only because thy is the beginning of all manifested, existing before any kind of writing in all the universes or worlds. By thy rotation and transaction and by the combinatory systems א has generated all the other symbols of the alphabet. »

 

By the duality – double open at the א, upper and down -, the ב is male and the בּ female and that is the reason why we must pronounce Baíth (house) and the little hole behind caused by the dagêsh (the dot inner) explains all and, if not, read in the Tanakh (Bible) Proverbs chapter 30 vss 10 untill the end. Twenty two verses exposing the female act at a back side of the house: the tent that in the back has this hole or small door to the backyards. I am speaking about MAN (male-female); look at the first Tahrot arcane and in the “backyards” you shall see the second arcane: the two are the same Being and explains the reason of the shape of the third arcane and the forth and… subsequently.

 

So, why the בּ - the first letter of the Torah -, appears immediately after the א?  Because She is the Active Presence in the Beginning of all Creation: The Shêkhináh. She is the subsistence of the Worlds (vs 2 of Genesis chapter 1).

 

Now… why the ג is the third letter of the alphabet? Because this symbol means to go forth, to combat, meaning also – for a full exposition and in the full sense -, the severity with (because of) charity and because ג is severe causes the growing and the subsistence. For this, just read Gen. 21: 8.

Finally, for this my introduction, « and why the ג has this small open down (near the horizontal down stroke)? » 

« The ג has a head upper that show us that thy has a conduct. Well, this above shown conduct needs this vide down because ג receives the energy from the head to free it from the open hole in the tale and, in the same way, from the centre of the hearth to the infinite. » Of course that ג is the hieroglyph of an eagle or a condor: the Osiris and his head with his eye.

 

And, about the dalet ד? Well, the ד is the forth point of our first seven squares, the mutation point. The ד says « I (to) draw, as water from a well – and also – I (to) hang down; I (to) draw up, as from a prison, I (to) deliver. » Door and gate are also the meaning of ד like the figuratively doors of heaven, reporting to the clouds and also the doors of the face referring to the jaws.  But DaL means poorness what will be also very important to our next description. Other important aspects of ד: leaves or valves of gates and leaves or columns of a roll or of a book.

Understanding the meanings we shall observe that the ד, like it happens with the other letters, means that they all are in agreement with the letter shape because we are leading precisely with hieroglyphics and, knowing as we know, the strong presence of the Hebrews at Egypt - first like dominators, after like slaves and subsequently as winners, all this during many decades – shows the importance of understanding this. Also, first the human kind began their representations with pictures, subsequently by making knots using vegetable material, essentially lianas. All this aspects are universal at our planet.

 

But, what signifies ד? « Thy is comparable to ten gathering kings at the same place being all rich except one that being very rich was the poorest  compared to the others; he was poor self-compared to the other’s richness. »

 

It’s fundamental that you know that I only will use the fundamental grammar in agreement with my expositions but and above all, in agreement with your question. Knowing us that all the old grammatical systems leads with syntaxes and has been this syntaxes that originates, to the needs of the philologists, verbs and only after developing the grammatical cases (nominative, genitive, ablative, instrumental, dative, vocative, etc). You see, the speakers – The oral teachers (a redundancy) - use to sing and the only things that were written was the news out of the traditions. So, when has the tradition started being written? Well, when the people felt the need of write and here we have, at least three aspects:

 

1.                       Because was a really new information: law or prophecy out of the traditional context;

2.                       Because of an approaching disastrous war and the imminent danger that all tradition might disappear.

3.                       A natural cataclysm or migration and you can be sure that there is no bigger natural cataclysm then this. Wow, forty years walking, without orientation, around the Mountain is too much. [1]

 

Before and at the beginning was a spiritual Order received – or received from a Spiritual Order - from the seers, prophets or rushi. 

 

 

 

 

 

 

 

 

 

 

 

 

 

  

 

 

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